i don’t often use this space to just write my way into things, but it feels like the right thing tonight.
to be clear from the top: this is a deep appreciation of the kultur-kongres’ centennial production. they did an amazing job under less than perfect circumstances and i enjoyed the hell out of it. and because it was a good, solid, well-thought-out production, af mame-loshn, it reminded me what i actually want from yiddish theater, and from yiddish productions of our classics.
i want a queerer dibek.
Continue reading tsvishn tsvey dibukim, oder in der krizis iz arayn a dibek
i want a trans-er dibek.
which is how ansky wrote it.
[original version published on JVoices ז″ל in 2006; rewritten july 2020]
A quick introductory note: Tisha b’Av, the fast of the 9th day of the month of Av, commemorates the two destructions of jewish temples in Jerusalem – first (and not necessarily historically) by Assyrian armies in 587 BC1, and again by the Romans in 70 AD. The Roman conquest ended the hereditary rule of the high priests, which had been centered on the Jerusalem temple. That hereditary rule, and the bloodline-based caste system it created (a three-tier system of Israelites, Levites, and Kohanim) claimed its origins and found its legitimacy in the divinely mandated authority of the mythical bney Amram – Moses, Aaron, and Miriam – who consolidated their power through massacres of those who proposed non-hierarchical alternatives to their family’s rule (see Bamidbar/Numbers 16:3-14).
how long should a community sit shiva for an unjust and exploitative system simply because it was once their own?
This year of toppling statues and rethinking the rituals of historical memory has made me think about the destruction of temples, and whether it’s something to mourn.
Continue reading Tisha b’Av, Twice