Tag Archives: antifa

on sponteneity

i wrote this in september 2023, thinking back on the lessons of the previous few years (and of my many more years of movement work). this seems like the moment to put it in the world, incomplete as it is.

one of the left/progressive snarl words of the moment is “spontaneous”. we’re told that our struggles can’t rely on “spontaneity”, on “spontaneous revolts”. we’ve heard this again and again over the past few years. the grassroots mutual aid that sustained many of us and saved untold thousands of lives during the first two years of the pandemic was “too spontaneous” to last. the george floyd uprising’s “sponteneity” was its fatal flaw. that spectre of unreliability is used to push the idea that we should “build organizations” – on a centralized and hierarchical model (choosing only among the basically indistinguishable variations of the vanguard party, the 501(c) corporation, the trade union, and the membership organization) – “not movements”, to use the alinskyites’ phrase for this dogma.

but if we look at the material realities as we all experienced them, while we still have them fairly fresh in our minds, we see a very different picture. “spontaneity”, in the 2020s as always, is a fiction. what’s being decried, dismissed, and declared useless are projects that are or were self-organized and self-managed by the people participating in them. every one of them drew on deep experience (whether shared by people involved or through lessons passed on in a variety of ways) to plan its work and develop the structures its participants felt it needed based on the context where they were working. none of this came out of thin air in an instant – that’s a fantasy projected by people who cannot imagine anything happening without Someone In Charge except by some form of incomprehensible magic.

“spontaneity” is what you call self-organization and self-management if you’re against it.

what limited the success and sustainability of these projects was precisely the intervention of the organizations and people now putting the blame on “spontaneity”. rather than redirecting material resources into self-organized mutual aid structures, they created shoddy copies that they could tell their funders were “scalable”, or offered supposed support that in practice put them in control, or persuaded people to adopt their models of work. rather than find concrete ways to strengthen the effectiveness and sustainability of increasingly militant street actions, they actively worked to make them less militant, promoted “peaceful” and “nonviolent” tactics, intervened physically and in the media to divert people from effective direct action towards symbolic gestures, and steadfastly pushed fantasies of legislation and electoral campaigns as the properly “serious” channels for creating change. predictably, these kinds of poison pills were damaging or deadly.

this same pattern played out over the last sixteen months of work in solidarity with the palestinian resistance, with the same results: opportunistic cooptation and demobilization through wheel-spinning activity, by both 501(c) corporations and vanguard parties. the flattening of tactical and strategic imagination into paths that decades of experience have clearly shown to be ineffectual. hierarchical organizations strengthened at the expense of the movement. and very little critical assessment of the successes and failures of the work.

as we in the u.s. head deeper into an overtly fascist regime’s rule (a meaningful and terrifying change in degree and tone, but not a shift in the state’s structure or priorities) we need to not do this same fucking thing again. our resistance will not – cannot – be effective unless it is self-organized and self-managed by its participants. let’s be spontaneous. together.

what isn’t antisemitism (more to come)

i’ll expand on this sometime soon, but here’s a start, since it’s been on my mind for the past few days:

antisemitism is a specific political movement. it was one of the many innovations of 19th-century european nationalism (looking at nationalism as an overarching political movement with many nation-defining branches), and is alive and well and living all over world. it has a specific history, and a specific ideology.

all anti-jewish bigotry is not antisemitism.

all structural anti-jewish oppression is not antisemitism.

much of it is garden-variety christian supremacism, of a type most closely related to the kind directed against muslims. much of it is garden-variety xenophobia, in north america generally of a type most closely related to the kind directed against (some) asian communities. some of it is a now slightly antiquated type of white supremacism. (and all of it is inseparable from colonialism and misogyny.)

calling it all “antisemitism” is like calling all racism “white nationalism” (articulating that key distinction is one of the solid pieces of analysis eric ward has done, alongside giving progressive NGO cover to his far-right buddies at the ADL). it makes for muddled analysis, drains useful words of their meaning, and (worst of all) gets in the way of effectively fighting antisemitism, christian supremacism, xenophobia, and white supremacy.

This Is an Old War – You Better Know What You’re Fighting For

i wrote this a little while ago, but today seems like the right day to post it. today is the 75th anniversary, according to the christian calendar, of the װאַרשע געטאָ אױפֿשטאַנד, the warsaw ghetto uprising. there’s so much to say about that heroic act of resistance, and the years of less-commemorated struggle that came before and after it, but other folks have been saying it for years. look, if you haven’t already, at the wonderful writing of irena klepfisz (in poetry and prose), the songs and poems of shmerke kaczerginski and avrom sutzkever, the memoirs and interviews of marek edelman… it’s a day to think, as well, about the things that we can – that we need to – learn from those struggles. in that spirit: honor to their memories – koved zeyer ondenk – כּבֿיד זײער אָנדענק

like a lot of us – jewish radicals; antifascists of all flavors; folks thinking about concrete resistance to state violence – i’ve been thinking a lot about the jewish partisan fighters of the 1930s and 40s lately. this year, i’ve seen their memory invoked, in many ways, far more often than in the previous decade. i’ve done plenty of that, too, in my contribution to this year’s Radical Jewish Calendar Project, among other places.

but lately, especially after a conversation just before the new year (5778, not 2018) with my dear friend and comrade malcolm, i’ve been thinking about how we talk about partisans, which partisans we talk about, and what we do and don’t say. and i’ve been getting a little worried. this is a bit of an exploration of how this history is used, guided by walter benjamin’s warning that antifascists must think about the past knowing that even the dead will not be safe from our enemies if they are victorious (and that our enemies have not ceased to be victorious).

if you want a tl;dr, just skip to the end. there are conclusions drawn.

Continue reading This Is an Old War – You Better Know What You’re Fighting For

of fascists and marshals

or, one thing that happened at foley square on may day.

for the non-new-yorkers out there: we’re at the harmonious point in the five year cycle of cooperation and hostility between the mainline labor unions and the immigrant workers’ organizations (workers’ centers; country/region-of-origin anti-imperialist organizations; &c). what they agreed on this year was not to march, but to hold a three-hour rally in a historically significant park in the middle of the courthouse complex next to the financial district. a place no one goes who doesn’t work in finance or law enforcement, unless they have a court date or have just been released from the tombs. it’s very close to chinatown, but you’d ever know it by who walks down centre street. but at least the music between the endless series of speakers (some of them fantastic organizers and inspiring when not blasting muffledly through a giant stack of speakers) was pretty good, the weather was pleasant, and the socializing was lovely…

at about 6:30 pm, a group of 20-odd fascists appeared at the northeast corner of the park. i was told that they had marched down from union square, where antifa folks had prevented them from attacking another mayday event. i’d seen them perhaps half an hour earlier as they approached the park; i was on my way to get dumplings and didn’t see what happened in the interim.

Continue reading of fascists and marshals