Tag Archives: queer as in 1995

trans health care: a taxonomy of HRT access

in the department of screaming into the wind, it seems useful (if perhaps optimistic) to try to be concrete about the different pathways that trans liberals and antitrans organizers alike try to conflate, as part of their shared commitment to Professional Expertise (a/k/a doctors; a/k/a gatekeeping). that’s especially visible right now, as they attempt to redefine “DIY” in the context of HRT, pushing to keep us all dependent on state-licensed gatekeepers for access to the drugs many of us use, need, and want.

in the u.s. there are four basic pathways for getting drugs that you can use to adjust your endocrine system. (the specific examples i use are going to be about estrogens, since the greater legal restrictions on testosterones have made the process of developing autonomous pathways slower and quieter – but the same structure applies.)

two are commercial:

(1) by prescription. you go to a state-licensed gatekeeper, persuade them that you meet one or another set of arbitrary criteria, and are then allowed to pay a pharmaceutical company (directly or through an insurance company) for one drug off a very short list of possibilities1, with a state-licensed pharmacy taking a cut off the top.

(2) from unlicensed pharmacies/dealers. you go to a website2, and pay them (often using one or another form of blockchain pseudo-currency) to send you however many drugs you want, off a longer list of possibilities. the drugs come from the same manufacturers that supply the pharmaceutical companies.

two are autonomous:

(3) from community-based compounding projects. you go to a table at an event, or some other distribution point, and are given one or more drugs from a very limited selection3 (which is often just a choice between injectable and transdermal preparations of the same drug). you may be asked to contribute a nominal amount to support the ongoing project, but are not refused drugs if you can’t pay. the drugs are compounded (put into usable form) by community members, with the raw drug coming from the plants that supply the manufacturers of the commercial versions.

(4) from community-based redistribution projects. you go to a distribution point and are given a choice of whatever drugs they have on hand, which mainly come from the limited options available by prescription. you may be asked to contribute a nominal amount to support the ongoing project, but are not refused drugs if you can’t pay. the drugs come from either the prescription pathway (#1) or the community compounding pathway (#3).

there is a third possible autonomous pathway. i’m separating it off because i don’t know whether there are any projects currently working on using it. i hope there are, and i hope that they’re being very careful who they talk with about it.

(*5) from community-based production projects. when this exists, you’ll go to a distribution point (likely one established for the community compounding (#3) pathway) and choose from a limited selection on a pay-what-you-can basis. the raw drugs will come from a community compounding project, using raw drugs synthesized by a community-based manufacturing project.


of these pathways, only #3 is “DIY” in any meaningful sense (and #5 will be once it exists). #1 and #2 are gatekept efforts – one by the doctors and pharmacists who control access to prescription drugs; one more impersonally, by the prices they charge; #4, though very useful as a way around doctors and pharmacists, is basically dependent on #1 rather than an alternative to it.

but the distinction that matters here is between commercial and autonomous pathways of access. #3 and #4 (and #5 once it exists) are pathways in which trans people are directly supplying trans people with drugs, without the gatekeeping presence of either Professional Expertise or the profit motive. within the autonomous zone, #4 is much more limited in its scope than #3, since its supply of drugs depends on donors who both can persude a doctor to give them a prescription and don’t need to actually use all of the drugs they’re prescribed.

importantly, #2 is neither “DIY” nor autonomous in any meaningful sense. it’s an alternative to getting drugs by prescription, but it is neither community-controlled nor based on providing the maximum access to as many people as possible. and given that the people most likely to be uninsured (and thus without access to prescription drugs made affordable by insurance coverage) are poor people, no commercial operation does much of anything to change the patterns of who can and can’t get access.

trans liberals and anti-trans organizers both participate in the demonization of what they call “DIY hormones”. they tend to focus on #2, using the legitimate reasons to be especially cautious about that pathway4 as a starting point for attempts to discredit any pathway that doesn’t run through state-controlled gatekeeping checkpoints – that is, anything but #1. their arguments are garbage, and i won’t even get into rebutting them here.

but it’s important that we not accept their redefinition of “DIY”. if it’s not community-based and community-controlled, with no barriers to access (economic, diagnostic, age-based, or otherwise), it’s not DIY. it may be good; it may be useful; it may not involve the state directly. but it’s not DIY if we aren’t doing it ourselves.

if the past decade has taught us nothing else, it should teach us that we cannot rely on the state to provide or protect trans people’s access to health care of any kind. what the state gives – grudgingly, belatedly, and stingily – can be taken away by that same state – rapidly and enthusiastically – always, and at any time. “legality” doesn’t come into it; the state, after all, is what decides whether a law will be ignored or enforced (that “discretion” is an inextricable element of the state as a structure, at the core of every state, whether a theocracy, a people’s democracy, or a parliamentary republic).

autonomous trans health infrastructure is the only way that we can actually maintain access to the drugs and the care we need. community-based compounding and redistribution projects are laying the foundations for the decentralized network that will save our lives – if we make those foundations strong and broad, and build on them!


  1. on the estrogen side, usually the only drugs that are available by prescription are estrodiol cypionate and estradiol valerate (which can come in injectable, tablet, or transdermal forms). these have a notably steep absorbtion curve, which means that the drug’s effects vary significantly over the time between doses (for injectable versions, often a week). ↩︎
  2. or potentially, for some forms of testosterone, a dealer catering to the gym-rat/body-building crowd. ↩︎
  3. most current community compounding projects are making estradiol enanthate, which has a flatter absorbtion curve than cypionate or valerate, meaning that its effects are less variable over the time between doses). ↩︎
  4. which have much more to do with past periods of trans health access than the present. in the past, many (if not most) unlicensed sources were charging high prices for low-quality drugs, and often drugs that had been replaced in the prescription sphere. and some were selling actively harmful drugs, or alleged drugs that didn’t actually do anything. that’s much less true today. that’s much less true now, because the push to drive pharmaceutical manufacturing into low-wage overseas factories has made it much easier to get access to the supply chain for “legitimate” drugs, at either as raw materials (#3) or fully-produced medications (#2). but the profit motive can still lead to dangerous cost-cutting measures that make the actual dosage not match the label, or use harmful materials in the compounding process. and as in past periods, that a commercial supplier is trans, or has trans people willing to vouch for them, does not make them any less motivated by profit. ↩︎

signals across vast distances

i wrote this almost two years ago, and forgot about it until last month; i don’t think it’s entirely done, but it felt worth putting here today. it’s built off of brecht’s “An die Nachgeborenen”, auden’s “September 1, 1939”, and rukeyser’s “Poem (I lived in the first century of world wars)”.


signals across vast distances (the second century)
in three parts

III.

you up there, who observed the flood
in which we declined to perish,
consider
when you speak of our stubbornness
also the dark times
you arranged to avoid.

for we went out, frequently changing our appearance, bodies, shoes,
through the class warfare, knowing
there was injustice and you were outraged at home.

and yet we knew:
a passive distaste for squalor
distorts the heart.
dissent without action
is the same as support. we
who you denied everything but a kind regard
know how to be gentle with each other.

but you, when at last the time comes
that you cannot survive alone,
do you expect us to be anything
but your enemies?

[8]

can this voice
unfold the lie
the romantic lie
of everyday senses
and of authorities
groping skies and asses?

there is no such thing as the state
and no one exists alone.

it is a choice to let one hunger or another
turn you into a cop, a guard, a soldier, a man.

loving one another is all that saves us.
in the end, we die.

—--

careless stories
products to the unseen
and unborn

to let go to wake

a nameless way of living
almost unimagined values
as the lights of night brighten

you can’t support both trans liberation and medical ‘expertise’

i’ve been talking about this for many years now (here, here, here, and even here – rejection emails not included).

but here we go again:

the main structuring fact of so-called trans healthcare is that the exact doctors who trans liberals hold up as “the best” (cohen-kettenis, for instance) have decades-long collaborative relationships with the exact doctors who trans liberals hold up as “the worst” (zucker, for instance). those two, for example, regularly co-author academic and clinical papers, textbook chapters, and such, and have for as long as they’ve been working in the field.

and what these supposedly “good” doctors’ practice (always remember: practice is purpose), especially when it comes to young people, is the same old gatekeeping with shiny liberal rhetoric. wanna get a trans clinic to question whether you should be there? all you need to do is let them find out you’re wearing a kind of underwear that’s marketed to your originally assigned gender group! (this recent example taken from one of the “best” clinics in the u.s.)

Continue reading you can’t support both trans liberation and medical ‘expertise’

lesbians, fascists, & Bears (o my!)

i just finished watching a 2015 anime series, and now i Have Thoughts.

none of this will make much sense to anyone who hasn’t watched Yurikuma Arashi – Love Bullet [“Lesbianbear Storm”], which i’m not going to try to explain because it would take about as long as watching it (~4 hours). yes, really: kunihiko ikuhara doesn’t really direct things that summarize properly (and the wikipedia page will hand you a ton of spoilers without really helping you make sense of what happens in the show – just like this little essay!).

Continue reading lesbians, fascists, & Bears (o my!)

tsvishn tsvey dibukim, oder in der krizis iz arayn a dibek

i don’t often use this space to just write my way into things, but it feels like the right thing tonight.

to be clear from the top: this is a deep appreciation of the kultur-kongres’ centennial production. they did an amazing job under less than perfect circumstances and i enjoyed the hell out of it. and because it was a good, solid, well-thought-out production, af mame-loshn, it reminded me what i actually want from yiddish theater, and from yiddish productions of our classics.

i want a queerer dibek.
i want a trans-er dibek.
which is how ansky wrote it.

Continue reading tsvishn tsvey dibukim, oder in der krizis iz arayn a dibek
war-lesbian wrote:

it’d be good to have an explanation for why, at least in my experience, you tend to see more camab nb people in certain ~queer~ scenes and social circles (usually cafab trans dominated ones), compared to “binary” trans women. 

i guess i would speculate that

  1. cafab people like to have a monopoly on womanhood (even when they dont identify as women)
  2. it’s probably easier to convince camab nb people that they have privilege over u since they’re less likely to understand their experiences through the lens of transmisogyny (and this is no doubt a deciding factor in “qualifying” for these spaces)
  3. there’s a decent chance that these are trans women who have yet to come to terms with their womanhood, or are even being pressured away from identifying as women, so they are probably hurt and confused and everything else that comes with being closeted, making them more vulnerable to abuse and exploitation
  4.  camab nb people are possibly(?) more likely to present in a visibly gender non-conforming “queer” (but ultimately feminine) way, meeting the rigorous aesthetic (read: fuckable) standards imposed by these sorts of groups
  5. related: dont have that “camab person who started taking estrogen after puberty” bod non trans women are obviously so uncomfortable with
  6. and, most importantly – in my limited experience, are more likely to identify as bi or exclusively male-attracted
radtransfem replied:

We leave
(read: driven out)

and then i chimed in:

i partly agree with @radtransfem. but/aaaand, there’s also this inconvenient thing where nb trans women are pretty actively unwelcomed from most social spaces set up specifically by/for trans women.

Continue reading

on fem

is “femme refers exclusively to lesbians” a white thing or no?

what tf am I missing

– alder-knight –

trying to write this quickly, if i can… my sense, fwiw, is that “fem” (i use joan nestle’s spelling, not the frenchified one) as a term is in a state of almost total incoherence right now, because there are at least three or four versions of it in circulation, all with quite different histories behind their different meanings and breaking down to some extent along racial lines.

Continue reading on fem

kids will not be pawns

building on a critique of the ‘think of the children’ strategy that liberal trans organizing has adopted (another layer of toxic on top of the ‘born that way’ rhetoric imported from the liberal gay/lesbian world):

beyond the strategic problems, another thing that the focus on ‘trans kids’ does is pushes kids towards an extremely restricted set of gender options.

we know from the world around us that some male-assigned kids will end up being binary-identified, conventionally feminine trans women; some binary-identified, butch trans women; some genderqueer trans folks of a variety of gender presentations; some fem gay men (cissexual, but not cisgendered); some butch gay men. and we know that folks may move among those positions many times in their lives. we also know – from our own lives and those of our friends – that kids who wind up in all of those places at, say, 28 years old, often express ‘cross-gender’ desires.

when what we do with all those kids’ cross-gender expressions is either track them as ‘trans kids’ towards binary-identified, conventionally feminine trans womanhood, or dismiss them as ‘not really trans’, we’re not supporting their self-determination, we’re obstructing it.