Tag Archives: the master’s tools

is this the feast that we desire?

on adar and genocide warrants

or, how many massacres will it take until you’re ready to stop telling the fucking esther/mordekhai story already?

i wrote a piece about the month of adar, and carnival, and how we celebrate purim, for the 5785 edition of the wonderful Dreaming the World to Come planner (you can still get this year’s edition, and you should!).

i just made a slightly remixed version, because as the israeli and u.s. governments again wage war on iran, the use of the Megila as a justifying reference point has already begun.

you can read it here.

and on iran and solidarity in the face of this new war, i think some of the best writing to think with is from the Raha Iranian Feminist Collective. their article “Solidarity and Its Discontents” is from 2009, but is still perfectly applicable to the new crops of useful idiots – both the dithering sanctions-fan liberals and the enemy-of-my-enemy leftist apologists for the iranian theocracy (now often using a rhetoric of “multipolarity” to justify their embrace of murderous regimes). and their 2011 “Essential Readings” remains an excellent starting point.

there is also a long history of revolutionary organizing in iran, in opposition to both local oppressive regimes (whether theocratic or monarchist) and imperialist interventions. here is a brief 2022 interview with members of one of the current iranian anarchist groups; and here is a much longer 2005 interview with the editor of an iranian anarchist magazine (including an account of the theocratic counter-revolution that installed the current regime).

half a pardes

a critique of a book i liked a lot

i adore ruthanna emrys’ writing.

i first fell into it through her Innsmouth Legacy series (two novels and a novella so far), which reshapes h.p. lovecraft’s world in ways that i hope he would have appreciated, after his definitive late-life turn towards antifascism – and that i certainly do, for the changes she plays on the first and second red scares, on the many faces of u.s. fascism (and the pervasive xenophobia and eugenics that feed it) past and present, on the pleasures and dangers of closed communities and port cities. and her “the word of flesh and soul” made me fall even harder for the lovely and chilling things it does with the entanglement of words and bodies, sex and scholarship, archives and autonomy.

i’ve just finished emrys’ latest novel, “a half-built garden”, which is a first-contact story, a trans/queer/poly story, a climate-apocalypse story, a jewish diasporist futurist story, and even, in its subtle way, a monsterfucker story – and, according to its acknowledgements, has been (accurately) accused of being a “diaperpunk” story. it’s sweet, and tense, and very satisfyingly balanced between familiar and new. i enjoyed the hell out of reading it, and slowed down to draw out the pleasure.

i’m writing about it here because part of its power, to me, is as a very specific kind of cautionary tale – but in a way that i don’t think the novel itself sees. whether emrys does or not isn’t particularly important to me; i know very well from my own work that what i understand about and intend with a piece and what the piece understands and does have only a tenuous relationship.

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